Reflection for June 23

St. Thomas More:

The Cost of Conscience

Sunday's readings can be found here.

June 22^nd is the patronal feast day of my little Catholic community in Hilltop Lakes.  (Bishop Strickland gave permission to transfer the feast to this Sunday.)  St. Thomas More was born in London in 1477.  He became an esteemed lawyer, married twice and had four children.  Thomas More was a close friend of King Henry VIII, and because of his reputation as an impartial and honorable judge, Henry VIII chose Thomas to be Lord Chancellor of England in 1529.

When the King demanded a divorce from Catherine of Aragon, Thomas opposed him.  He resigned the chancellorship in 1532 and retired from public life, but his reputation was still well-known.  Henry VIII demanded that Thomas More take an oath to the Act of Succession, which rejected papal authority over the Church in England.  When Thomas refused on account that doing such would be a grave infraction of his conscience, he was imprisoned in the Tower of London.  Eventually he was tried on the charge of high treason for denying the King’s supreme headship of the Church.  Thomas More was found guilty, sentenced to death, and executed on July 6, 1535.

The life and death of St. Thomas More is an extreme example to us today of the cost of following our consciences as Catholics.  We may think just because we live in the 21^st Century that we live in a far more advanced time than 16^th-Century England, but the U.S. Conference of Catholic Bishops is continuing to inform us of how much our right to conscience is under attack under the current Administration.  The “Fortnight for Freedom” (June 22-July 4) is a call for us as Catholics to spend more time praying for an end to and making ourselves aware of the danger of the HHS contraception mandate.  Beginning August 1, 2013, the Church’s institutions (and other religious institutions) will face penalties for not complying with this unjust law that violates our First Amendment right.

Like St. Thomas More, we will stand strong and we will not be forced to go against our consciences as Catholics.  As Americans, however, we cannot let government get away with infringing against this fundamental right guaranteed in the Constitution of our great nation.  We must spend the next two weeks praying for the President and the secretary of the HHS to change their minds, and we must take action to support our national representatives and senators to work to ensure that our most cherished right is protected.

This Monday the U.S. Supreme Court will decide two cases that ask it to redefine marriage to include homosexual couples. In addition to praying for religious liberty during this "Fortnight for Freedom," please pray that traditional marriage will be upheld so as to avoid further moral decay in our beloved nation.

Yours in Christ,

Fr. Lowry

Reflections for June 16-Eleventh Sunday in Ordinary Time

Sin, Forgiveness and Consequences

The day's readings can be found here.

One of the most attractive messages of Christianity is Redemption: no matter what we have done, no matter how bad the sin, we can always turn to God with a contrite, humbled heart (Psalm 51:19) and be forgiven.  We do not earn forgiveness through works of the Mosaic law or any works period, but through faith in Christ as St. Paul says in the second reading (Galatians 2), which he continually emphasizes in the NT.  Of course, what this means to us as Catholics is still a very different thing than what it means to those of the Reformed tradition — a topic I wish to address in the future (CCC 1987-2029).

The first reading (2 Samuel 12) and the gospel (Luke 7) speak directly to sinners who have been forgiven: David asks for and receives forgiveness for having Uriah slain after committing adultery with Bathsheba; the sinful woman anoints and washes Jesus’ feet with her own tears and receives forgiveness from Him.  Both individuals committed grievous sins, both express sorrow for their sins, and both receive Divine Mercy.  However, even though God has forgiven their sins, they have to live with the consequences of their decisions.  David loses his son who was conceived by Bathsheba (and further discord enters his house because of his poor decision), and the pardoned woman must live with a bad reputation and endure the scornful stares of the Pharisees.  God forgives the guilt of sin, but naturally there are still consequences for poor decisions.  In other words: God forgives; nature does not.

The Catholic Church’s aim against the evil of the “culture of death” is never to condemn those who have committed egregious offenses against God and against Life, but to invite them to ask for God’s mercy.  In fact, often those who are most supportive of the Church’s positions are those who are guilty of past sins, who have received God’s forgiveness, and who have had to live with the consequences of their actions.  Therefore, the Church is resolved to warn people of the consequences of a “culture of death” before it’s too late.  One poster of the 40 Days for Life movement is a good example of this warning: “Men Regret Lost Fatherhood.”  Today on Father’s Day, I would like to thank and express my appreciation to fathers who chose to be fathers for the sake of us, your children.  You are courageous models to a world that needs examples of faithful fatherhood, Christian chivalry, and manly love.  May God preserve you in virtue and in dedication to your paternal vocation.

Reflections for June 9-Tenth Sunday in Ordinary Time

The Catholic Church Points the Way to Christ

in a Time of Moral Confusion

The day's readings can be found here.

Now that we have passed through the major liturgical seasons of 2013, the rest of the summer and fall we will be in Ordinary Time.  The Sunday readings (Year C) will focus on the miracles and teaching of Christ as found in the Gospel of St. Luke.  While I certainly plan to comment on the Biblical readings in the coming months, I would like to start preaching on the fundamentals of Catholic moral teaching.  Many of you know that the "STL" (sacred theology license) behind my name is a certification given to me by the Pontifical University of the Holy Cross in Rome.  My field of study was moral theology, and I would like to begin to address the numerous moral issues that face us as Catholics today — especially here in the United States.

As I preached last Sunday, most of our moral teachings as Catholics are the same as Evangelical Protestants.  The difference, though, is our rich tradition and history of thought on the moral life.  The Catholic Church's moral teaching is Bible-based, but it also combines the thought of the Early Church Fathers (the "Patristics"), the Scholastics (St. Thomas Aquinas et al.), the Ecumenical Councils (especially Trent and both Vatican councils), and the Papal Magisterium (the popes' teaching on life and social doctrine).  In every age, the Church has had to confront and correct the moral problems of the day with clear teaching, utilizing faith (Scripture and Tradition) and reason (the best of philosophy and the human sciences).  We as Catholics are at a major advantage today because of the resources we have to dialogue with the world about the various ethical problems we face.  We are even able to engage non-believers, because not only are our ethical values founded on the true faith, but also on reason – our understanding of the natural law – the law of ethics inherent in all rational creatures.  However, we are at a disadvantage because most Catholics sitting in the pew do not feel prepared to talk about difficult moral problems in a faithful and rational way.

Among the topics I would like to address in the coming months are the following: abortion, artificial birth control, euthanasia, same-sex attraction/unions, immigration, poverty, war, etc.  Some will immediately argue that these topics are far too controversial, but that is exactly why I want to present clearly the Church's teaching on them.  (Ignoring them does not make them go away!).  As priest in charge, as a shepherd after Christ's heart, I cannot neglect my mission to instruct and (hopefully) inspire the faithful entrusted to my care.  Our common moral life as Catholics is always centered on Christ, His life within us (Galatians 2:20), and our response to His grace.  In other words, we are not "moral rigorists."  Our faith in Christ, our reception of the sacraments, our living out of the Church's teaching, and our prayer life are all a response to Christ's call to holiness.  This is the aim of the Christian moral life, this is my aim as a Catholic priest, and it is my hope that this will continue to be the aim of Catholic Christians.

Reflection for June 2-The Solemnity of the Most Holy Body and Blood of Christ

Corpus Christi

Remedy for Boredom

The day's readings can be found here.

One of the worst problems of today is the problem of boredom.  No matter how many gadgets we buy; no matter how many shows, movies and sports we watch; no matter how many hobbies and games we play; somehow we are still bored.  Boredom is such a problem because it leads to sin.  The Church has traditionally called spiritual boredom “sloth.”  Sloth does not necessarily refer to physical laziness, but it is “the passivity and inactivity of the will and the desires even in the presence of the true good.”  It is the soul’s refusal to eat its food.  Violence and promiscuous sex are spiritual junk foods, and boredom is spiritual anorexia.

And where do we often find sloth?  Look around the church on Sunday.  Observe how bored people look.  Then compare that with an athletic event (like a football game).  Compare the interest, the passion, the energy, the engagement of the heart.  Don’t we know what’s going on in the Mass?  Don’t we know that we’re attending a meeting of spies plotting a revolution against the prince of darkness?  Don’t we know the great Lion of the Tribe of Judah, who sneaks into our church in disguise to meet us here?  Why are we so bored?  What’s missing?

The answer is not pleasure and it’s not entertainment.  The answer is joy.  And we experience joy and surprise when we meet Jesus.  If we are not experiencing joy and surprise at each Sunday Mass, then we need a bit of a wake-up call – a shock – that renews the joy and surprise of Jesus Christ, who takes simple bread and wine and changes it into His own Flesh and Blood.  This is what the solemnity of Corpus Christi is supposed to do!

Think about what a joy and what a surprise it is that God — the God of all creation; the King of the Universe; your Creator, Redeemer and Sanctifier — that Jesus Christ gives Himself to our mouths and our stomachs as well as to our souls.  That thing that looks like a little piece of bread — that’s Him!  That bit of liquid that looks like wine — that’s His Blood!  It’s nearly unbelievable.  How can we believe this?  Only because He gives us grace to believe.  Our faith in Jesus is a miracle, and so our faith in the Most Holy Eucharist is a miracle too.  The beauty of the Mass; the Scripture readings; the vestments, the incense, the gold vessels; the chant and sacred music; all these things point – not to a God of boredom – but to a God of joy and surprise, a God who is not a “tame lion.”  He is utterly humble, but He is utterly alive; and He offers us His own Body, Blood, Soul and Divinity!